12.06.2006

KNITTING BLOGS

10.11.2006

In Which Andrea Studies, Ancedotes Ensue

"Discuss the roles of patronage and corruption as driving forces in Canadian politics" says my history professor, while writing out midterm questions on the blackboard.

"Aha!" says Andrea. "I know this, even when it is almost 1am, and I speak of myself in the third person!"

[Note: since I am not actually a history student, I will cite none of this. If you want citations, Wikipedia needs someone to tell it what a handsome young stud it is and rub up against it suggestively.]

There is this strange rumour going around that Canada has a clean, honest political process because it is... I don't know. Kind of inconsequential? Too cold for smear campaigns? Not the US? Anyway, Canadians are so polite, and our politics reflects this. There is not a whiff of scandal or malarky in Canadian politics. Our leaders are honest, clean cut and—

Sometimes sleep with German prostitutes and lie about it.

Honestly? Canadian history can make the America look pretty darn good.

Let's pick a four year historical period at (not at all) random: World War One. No, not the one where Batman fought the Nazis. The other one. You with me? Okay.

If you're going to fight a war you need generals to tell your fine, upstanding (untrained) military what to do. It would make sense to pick men who have some tactical experience, yes? Men who've perhaps fought and commanded in previous British wars! Men who have displayed some small genius for leading troops into battle! Men who know what the hell they're doing!

...men who you've had supper with in Ottawa! And your son.

If you're the minister in charge of the militia in the early twentieth century, those last two are the only ones that matter. Canada is probably lucky Sam Hughes liked to hang out with other military men and not, say, interior decorators and pastry chefs.

World War I also saw the initial use of everyone's favourite piece of legislation: The War Measures Act, which more or less allows Canada’s Prime Minister to moon the House of Commons and steal its lunch money.

By the time the next election came around most ethnic minorities and pacifists had lost the vote. Soldiers overseas were given ballots stating only "Opposition" or "Government" (which could be distributed at the discretion of election officials, who stuffed Conservative votes into ballot boxes in tight races). Female relatives of soldiers had been given the vote (regardless of Canadian citizenship), and promised that those cowardly Canadians still at home would be drafted and sent overseas to help their fightin' boys.

Also, the press had been censored, habeas corpus suspended and some individuals deported without trial. Gosh, this sounds so familiar...

Interestingly enough, the Conservatives still almost lost the election. I suppose that's what happens when 60% of your troops are being wounded/killed because a certain Minister of the Militia insists on using Canadian rifles (which had a funny habit of jamming... oops).

So the government does what wartime governments do in this country: start drafting people, piss off farmers (who they'd promised not to conscript) and the French (who weren't really all that interested in fighting for Mother Britain, oddly enough).

What makes this fun is that the Conservatives came into power promising to clean up the government. They did this by forcing civil servants to take aptitude tests.

...uh, yeah. You go, guys.


(It's worth pointing out that the next Liberal government would have its first major scandal within five years of getting elected, when it was discovered that customs officials were using their posts to run smuggling rings. Remember kids: when it comes to Canadian politics, everyone looks shameful!)

9.14.2006

A poetic interlude:

Or, 'The Internet is for Canadas'

Im in UR B.C. smokin’ UR grass
Im in UR Alberta, stealin’ UR natural gas

Im in UR Saskatchewan, drinkin’ under UR moose
Im in UR Manitoba, lettin’ UR cows run loose

Im in UR Ontario throwin’ UR ug boots in a trench
Im in UR Quebec speakin’ UR French

Im in UR New Brunswick vandalisin’ UR bus stop
Im in UR Nova Scotia drinkin’ UR beer till I drop

Im in UR PEI greenin’ UR gables
Im in UR Northwest Territories listenin' to UR fables

Im in UR Yukon pannin’ UR gold
Im in UR Nunavut feelin’ UR cold.

UR in UR Ottawa makin’ UR deals— but I’m in UR Newfoundland clubbin UR seals.

5.26.2006

Further Proof this Blog is just an "Intellectual" Closet.

Another thing for me to think about later:

“We are the land and the land is us — we are inseparable and this knowledge binds us together.”
-Douglas Coupland, from a CBC.ca review of "Souvenir of Canada" (the film)

4.16.2006

More North/Essay Thoughts

Okay. So. The paper due Friday may finally have some sort of coherent plan. I say "may" because I came up with said plan while bopping around on my front porch smoking, so I'm going to try to write it out to see if it's at all coherent before I break out the champagne and the snowshoes.

So: 4000 words for "The Social History of Music in Canada" on 'The Ideas of North: Or How Canadian Composers Learned to Stop Worrying and Love the Bomb.'

As I've been rabbiting here and in class for months now, the North is a catalyst for finally talking about Canadian identity in terms of what it is, not what other countries see it as, or what it isn't. The problem is, it's not an idea that starts with music. The painters pick it up first (re: the Group of Seven), as do the poets (re: the amount of snow in M. Atwood's New Oxford ed. of Canadian Verse). Art musicians don't get into the swing until the 70s, when the Inuit are starting to raise awareness of their culture and there's an ethno musical interest in the drum dances and throat-singing games of the inuit.

So, even though the north finally allows Canadian composers to start moving towards music of identity, it's still playing catch up. Music's still behind the rest of the intellectual pack.

But sometimes, oddly enough, being behind the pack isn't so bad. Because while the Group and the poets have often been playing with the 50s/60s conception of the barren north, the composers come into the game when the national focus (so much as there ever is one for native issues, sigh) is on people.

So, while the three composers I'm going to discuss (D. Healey and "Arctic Images", A. G. Bell and "Monashee", and C. Hatzis's "String Quartet 01 (The Awakening)") are writing pieces based on the same North of 60, 'new shade of white' landscape as the artists that came before, they're also interacting with it in a new way. Healey's work is based on Inuit prints, Bell's on aboriginal spiritualism and harmony with the land, and Hatzis' with the problems of trying to interact with a different culture without changing or appropriating from them.

It’s worth noting because, unlike much of Canada, the composers are the only ones playing with our national mythology in a way that's really up to date. While those who venerate the north are often content to leave it as a frontier, a blank canvas, the musicians are well aware that there is a real political and cultural movement up north that needs to be engaged with.

The creation of Nunavut, the settling of land claims, the fight in the NWT for real political representation, the acceptance of the inuit "metis" as an actual indigenous people are all very different from what's going on in much of Canada. And composers seem to be more interested in exploring this than the academics (the resources on the north are kind of shoddy), politicians and other artists.

So, in a weird sort of way, showing up late to that party allowed the Canadian art music scene to go off in a different direction, all its own. To surpass the northern dialogues of its predecessors, to do something completely new. The sounds of the inuit gave Canadian music a new, distinctly unique sound to play with. And their politics, struggles and successes gave them a new spirit and a new consciousness and a model that may finally allow the Adrienne Clarksons of this world to proclaims us a "Northern Nation" and mean it as something more than a geographical half-fact.

3.15.2006

6:36

The class derails itself for 8 minutes to discuss the origins of the name "Ku Klux Klan." Gee, GOSH.

Randomly...

Welcome to Dalhousie's Canadian Studies 2000x/y course. If things get especially dire tonight there may be a play-by-play later on. Until then, I'm going to attempt to work on a history paper while Carbert lectures on... whatever she was trying to lecture on last week.

Lately this class is more stumbling into trees than joyous first steps. I blame comments like: "Well, of course you all won't know much about Canadian political history, since you don't have John Stewart to filter the CBC for you. Because, you know, college students can't think and research for themselves."

I'm already planning my prof's year-end asessment in my head. And oh, it's going to be good.

On a more random note: Becca, if we end up in St. John's after university, I might just end up writing you a comedic novel about the logical positivists in the style of an R. Altman film. The idea's just too rich, damn you.

Anyway, to the paper. Apparently, tonight's class in on Rwanda and peacekeeping. Results and impressions to follow... or, possibly, cursing.

3.01.2006

Things.

"Le nord n'est pas dans la broussole; il est ici."
[The North is not on the compass. It is right here.]

-Pierre Morency, as quoted by Adrienne Clarkson.


That night I felt the winter in my viens,
A joyous tremor of the icy glow;
And woke to head the north's wild vibrant strains,
While far and wide, by withered woods and plains,
Fell fast the driving snow.

-from How One Winter Came in the Lake Region, Wilfred Campbell, 1893


"I prefer my landscapes inhabited."

-from Why I Hate Canadians, Will Ferguson


Also, Murray Pomerance's article, "Canadian Flag," in diagram form, because I had a bit too much time on my hands while studying for my Cana exam today.

"North"

So, recently (as in, within the last week or so), I've become obsessed with refuting something the venerable Gen-X-er Chris Elson, PhD. said in a lecture that took place in September of last year. Yes, I realise this is kind of strange, but I have a bad habit of remembering throw-away lines from Canadian Studies lectures more than the actual content I'm supposed to be studying. The joys of being in a guinea-pig degree program, I guess.

(A side note: Dalhousie's Canadian Studies program isn't bad, it's just very new. Like baby fauns trying to walk for the first time: Sometimes it works, sometimes the program goes careening into trees at top speed.)

Anyway. In Adrienne Clarkson's 1999 installation speech she makes a comment about Canada: the Northern nation. I was going to quote it, but I've got class in 45 minutes and I cannot for the life of me find the bloody phrase in either of my copies of the speech without rereading it, apparently.

(Another side note: my copy of Great Canadian Speeches is an abridged text. Full drafts of speeches are not to be found within. I am slightly steamed now.)

When Chris read us that part he scoffed a little and said that was probably just her saying nice things, since as we are all aware, Canada is generally a border-hugging nation. If you look at population maps you can actually see a pretty decent replica of Canadian settlement patterns, so long as you ignore the weird western penchant for settling just above the hospitable zone (ie: Winnipeg, Calgary, Edmonton). Over the year it's been argued time and time again that nothing in the life of the average Canadian bears any resemblance to our "Great Northern Nation." If you grab a lawyer in Toronto, or an accountant in Vancouver he's not going to be able to tell you what Yellowknife looks like. Probably not even Churchill, unless he really likes polar bears.

The problem with this argument is sort of an odd one, because it has nothing to do with geography. Yes, you can point to the oil camps in Rainbow Lake and the inuit all through the High Arctic (though one usually only brings up the latter when slagging off the good ol' government), but that's a moot point. The easiest way to start picking apart the dismissive, realist attitude towards the "Northern Nation" is actually through someone from southern Ontario.

Oh, John Ralston Saul. How you save my ass.

In his Introduction to a much longer article R.S. says something oddly potent, considering how dry this discussion is:
"Culture is not about propaganda. It is neither definable nor controllable. it comes out in thousands of forms. The resulting overall impression is the image or culture of a country. The culture of a people defines itself through its expression."

I'm in love with this argument, because it's the best pwn of everyone who whines about anything, including this "imaginary" northern ideal.

We are what we imagine, more or less. And if you read the poetry, listen to the music and talk to the people the north is EVERYWHERE. My arch-nemesis, the snow-despair metaphor is only the tip of the iceberg... so to speak.

We're a nation that's obsessed with our own winter and we have been for a very long time, though not always with the bleak, stark, Atwood-esq melancholy of recent years. There's too much to say on this in the time I've got, but I'm going to throw out a few points gleaned from Cana3010, my much more illuminating second core-course.

1) Canadian culture finally stops relying on European motifs in the early-mid 20th century. Before that, especially in music, the most Canadian composers (ie: Champagne and MacMillon) are doing is taking local folk tunes and Euro-izing them. While this does create a distinctly Canadian music, it also makes the whole art beholden to what the masters in Paris, Munich and Oslo can teach our best and brightest. And what the masters can teach, of course, has precious little to do with what's new and exciting and innovative. So the concertos and quartets based on Qubecious fiddling and Newfoundland sea shanties sounds like 19th century parlour music.

In 1945. During the advent of abstracted 12-tone music we're still aping the Romantics. Um.

It's the visual artists who stop aping first. And by painters, I'm stuck referring to the Group of 7. I long for a day when I can speak on something else. Sigh. But what's interesting is that the (non-economic) G7 find new ways to represent Canada in, wait for it, a new way of showing us what snow looks like using shades of white alien to Romantic paintings, but recognizable to anyone who's stood in a field at twilight.

SNOW.

...ahem. The style they work in isn't new, exactly. But it's original at the same time. As my prof put it (since I cannot phrase it better) the G7 finds a way to participate in the international style without running along behind it. It shows Canada in ways that are up to date, modern, innovative. And it does it, often, by painting icebergs.

2) If you ask a modern Canadian what makes them think of Canada, half of them seem to want to say "ice skates".

Where we live physically and where we go in our heads isn't the same. But why go somewhere that requires a parka?

There's more to this, more to say and point out. But I really need to put on a shirt and head to class, so we'll see if I can't save some of it for later...

Intro Post

So, here it is. The "real blog," or somesuch. Theoretically, this is a place for all the absolute geekiness that doesn't really fit in on my livejournal. Which really means, this is a blog about Canada. Also, knitting. No, they're really not related as of right now.

Me? I'm a second year journalism and Canadian studies student with a bad habit of thinking too deeply about the latter and not very much about the first. Unfortunately, I also have a bad habit of not writing down many of those thoughts. This, then, is an experiment in catologuing some of those "deep" monologues on my home country, identity and... well. Indie rock.

Expect a lot of lyrics and digital cam photos of frogged lacework. And navel-gazing to the max.

So, uh. Let the games begin...